Informed by Catholic teachings and the tradition instituted by our Holy Father, Saint Dominic de Guzman, the Campus Ministry has its roots on the pillars of study, prayer, community, and service. The Ministry promotes interreligious dialogue to support all persons of faith traditions in their spiritual development and inculcates the importance of service to the global society in upholding the common good. Its mission is further discussed among the following aspects:
As the Campus Ministry promotes Catholic faith and Dominican traditions, it emphasizes the contemplation of Truth as a lifelong endeavor which cuts across a plethora of faith traditions and beliefs. It encourages a deeper understanding of the meaning of life and its fundamental questions that ultimately leads to the discovery of what is right and just. Through faith and reason, it offers itself as a reliable and accurate source of spiritual, theological, philosophical, and moral guidance among others.
The Campus Ministry cultivates spirituality by inculcating a life of prayer including, but not limited to, the recitation of daily morning prayers, organizing paraliturgical activities, recollections, retreats, seminars, lectures, prayer groups, lay formations, and the provision of the Holy Sacraments.
The Campus Ministry works to deepen the community's commitment to spiritual growth by emphasizing a strong relationship with Jesus and the church. It fosters harmony through human encounter and a sense of belonging.
Above all, the Campus Ministry works for the realization of concrete acts of kindness centering on the idea of justice, peace, and the promotion of common good through spiritual and corporal works of mercy.
The Campus Ministry, having been inspired by Holy Father Dominic and the teachings of the Catholic Church to form an environment for holistic development, envisions its stakeholders to become responsible members of the society who are deeply committed to justice, peace, equality, and the preservation of human dignity. We expound this on the following program areas:
The Campus Ministry delivers services so that the studentry may become ever so resplendent with all the virtues, to be “truly humble, kind, pious, merciful, patient, and sober” as Holy Father Dominic was. Thus, this shall be more concretely established through retreats, liturgies, prayer services, and spiritual assemblies among others.
From one of the primitive biographies written, Peter Ferrandus relays that the young Dominic, who at the spur of the present needs decided to animate the Gospel by selling books which he needed so much and all his possessions to help remedy a great famine in Palencia. This inspired charity without reservations among the peoples of his time. Through service-learning, we keep the spirit of compassion alive in the following areas:
Members of the Faculty and Staff are encouraged to actively participate in the activities of the Campus Ministry and those that would benefit their spirituality including the reception of formal instruction on Catholic Faith and when possible, by becoming fully integrated into the Dominican Family depending on their capacities.
The Campus Ministry animates the joy of the Gospel. This centers on Jesus Christ’s commandment: “Love one another as I have loved you” (Jn. 15:12). In the words of Pope Francis, “to love like Christ loves means to put yourself at the service of your brothers and sisters, especially those in greatest need, as we are and with what we have.” As a form of service, the Ministry works to inculcate this regardless of differing beliefs. A thorough understanding of this is no doubt intrinsic to an individual’s holistic development. Furthermore, it is vital for the world to have human beings who are sensitive to the needs of others by looking after one another.
Through the Dominican tradition including its rigorous search for Truth, we find a sure way to understand this philosophy. One of its mottos, “contemplare et contemplata aliis tradere” which means “to contemplate and to hand on to others the fruits of contemplation” becomes a beacon guiding this process. The Campus Ministry engages the community to ponder, at the least, on the Seven Themes of Catholic Social Teaching among the many other worthy areas of inquiry:
With this, everyone may dedicate themselves to things of greater benefit so that DIS may not only become a field of knowledgeable people but also abounding with people whose hearts fill the world abundantly with good works. The efforts of the Ministry are informed ultimately by the D’TORCH Values.
| Goals and Objectives |
|---|
| Strengthen and promote the D’TORCH values. |
| Provide a space for students to explore the beauty of faith and seek spiritual guidance. |
| Bear witness to Truth. |
| Organize Liturgies, Service, Prayer, Retreats and other activities. |
| Foster a team that effectively works for the spiritual growth of the community. |
| Guide Religious Studies to provide formidable instruction concerning world religions in DIS. |
| Guide the Dominican Youth Movement (DYM) in DIS. |
The logo of the DIS Campus Ministry represents its mission and vision. The elements reflect the continuing mission of the Dominicans in Taiwan since they set foot on the island in 1626. On top of the logo is the scintillating star which is often depicted to represent Holy Father Dominic as the “Luz de la Iglesia” or “Light of the Church”. The same light continues to illuminate the path of the Ministry. At the center, the Dominican Cross features prominently representing the Order of Preachers which rise directly on top of a “barca”, a small boat which carried the early Dominican Missionaries. The Marian symbol is featured in front of the barca to represent her love, care, and patronage.
| Directress / Principal | Sr. Jacqueline C. Manuel, OP |
| Vice Principal / Campus Ministry Head | Sr. Rosa Dabhi, CCV |
| School Chaplain | Fr. Tomasz Zalewski, OP |
| Members | Dr. Patrick Dave Bugarin, OP |
| Fr. Francisco "Paco" Carin, CMF | |
| Mr. Erick Gonzales, OP | |
| Ms. Blanca Delariarte | |
| Ms. Victoria Santiago |
Dominican Youth Movement is a recognized group of student leaders under the supervision of the Campus Ministry. It was founded in school year 2013-2014. It is open to all middle school and high school students. Before they can be a member, they will go through a selection process. The formation of this group was made through the recommendation of Sr. Zenaida Ancheta, O.P.
Promote the Dominican way of life---assiduous study (truth), fervent prayer (joy), Community (Justice), and active service through preaching (compassion).
Show willingness to volunteer to make liturgical celebrations more captivating/interesting for all for the glory of God.
Dominican International School envisions to produce holistic graduates who are not only lovers of study / truth but also service-oriented. The Community Service Program is required for all High School students. The HS students are expected to connect classroom learning into actual communal experiences.
From one of the primitive biographies written, Peter Ferrandus relays that the young Dominic, who at the spur of the present needs decided to animate the Gospel by selling books which he needed so much and all his possessions to help remedy a great famine in Palencia. This inspired charity without reservations among the peoples of his time. Through service-learning, we keep the spirit of compassion alive in the following areas:
Note: Students are required to complete at least 25 community service hours upon enrollment in high school.
Celebrations on the General Calendar of the Order of Preachers
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
|
3 - Bl. Stephana Quinzani
4 - St. Zedislava (Berkiana) of Lemberk
10 - Bl. Gonsalvo of Amarante
11 - Bl. Bernard Scammacca
19 - Bl. Andrew of Peschiera
22 - Bl. Anthony della Chiesa
23 - Bl. Henry Suso
27 - Bl. Marolino of Forli
28 - St. Thomas Aquinas
29 - Bl. Villana de Botti
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
3 - Bl.Peter of Ruffia, Bl. Anthony Pavonio, Bl. Bartholomew of Cerverio
12 - Bl. Reginald of Orleans
13 - Bl. Jordan of Saxony, St. Catherine de Ricci
16 - Bl. Nicholas Paglia
18 - Bl. John of Fiesola (Fra Angelico)
19 - Bl. Alvarez of Cordoba
20 - Bl. Christopher of Milan
24 - Bl. Constantius of Fabriano
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
|
10 - Bl. Anthony Neyrot
13 - Bl. Margaret Castello
14 - Bl. Peter Gonsalez
17 - Bl. Clara Gambacorta, Bl. Maria Macini
19 - Bl. Isnard of Chiampo, Bl. Sibyllina Biscossi
20 - St. Agnes of Montepuciano
27 - Bl. Osanna of Kotor
28 - Saint Louis Mary Grignion de Montfort
30 - Pope St. Pius V
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
|
10 - Bl. Anthony Neyrot
13 - Bl. Margaret Castello
14 - Bl. Peter Gonsalez
17 - Bl. Clara Gambacorta, Bl. Maria Macini
19 - Bl. Isnard of Chiampo, Bl. Sibyllina Biscossi
20 - St. Agnes of Montepuciano
27 - Bl. Osanna of Kotor
28 - Saint Louis Mary Grignion de Montfort
30 - Pope St. Pius V
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
|
4 - Bl. Emily Bicchieri
7 - Bl. Albert of Bergamo
12 - Bl. Jane of Portugal, Bl. Imelda Lambertini
15 - Bl. Giles of Portugal, Bl. Andrew Abellon
21 - Bl. Columba of Rieti
27 - Bl. Andrew Franchi
28 - Bl. Mary Bartholomew Bagnesi
29 - Bl. William Arnaud
29 - Bl. James Salomonio
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
|
2 - Bl. Sadoc
3 - St. Peter Sanz
8 - Bl. Diana D'Andalo, Bl. Cecilia Cesarine
10 - Bl. John Dominic
12 - Bl. Stephen Bandelli
18 - Bl. Osanna of Mantua
20 - Bl. Margaret Ebner
23 - Bl. Innocent V
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
|
4 - Bl. Catherine Jarrige
7 - Bl. Benedict XI
8 - Bl. Adrian Fortescue
9 - Our Lady, Queen of Peace, St. John of Cologne
12 - St. Ignatius Delgado
13 - Bl. James of Varazze
24 - Bl. Jane of Orvieto, Bl. Augustine of Biella
27 - Bl. Robert Nutter
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
|
2 - Bl. Jane of Aza
3 - Bl. Augustine Kazotic
9 - Bl. John of Salerno
12 - Bl. Jean-Georges (Thomas) Rehm
14 - St. Domingo Ibáñez de Erquicia, Bl. Aimo Tapparelli
18 - Bl. Mannes de Guzman
19 - Bl. Jordan de Rivalto of Pisa
23 - St. Rose of Lima
26 - Bl. James of Bevagna
28 - St. Augustine of Hippo
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
|
2 - Bl. Guala of Bergamo
4 - Bl. Catherine Racconigi
6 - Bl. Bertrand of Garrigue
18 - St. John Macias
20 - Bl. Mark of Modena, Bl. Francis Posadas
24 - Bl. Dalmatius Moner
28 - Bl. Lawrence of Ripafratta, St. Jame Tomuaga, St. Lorenzo Ruiz
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
31 |
|
3 - Bl. Dominic Spadafora
5 - Bl. Raymond of Capua
6 - Bl. Bartolo Longo
8 - Bl. Ambrose Sansedoni
11 - Bl. James of Ulm
13 - Bl. Magdalen Pannatieri
19 - Bl. Agnes of Jesus Galand (of Langeac)
21 - Bl. Peter of Citta di Castello
25 - Bl. Peter of Geremia
26 - Bl. Damien of Finale
27 - Bl. Batholomew of Vincenza
30 - Bl. Benvenuta Bojani, Bl. Peter Higgins, Bl. Terrence Albert O'Brien
1 |
2 |
3 |
4 |
5 |
6 |
7 |
8 |
9 |
10 |
11 |
12 |
13 |
14 |
15 |
16 |
17 |
18 |
19 |
20 |
21 |
22 |
23 |
24 |
25 |
26 |
27 |
28 |
29 |
30 |
|
1 - St. Valentine Berrio-Ochoa
5 - Bl. Simon Ballachi
6 - Bl. Francis, Bl. Alphonsus
7 - St. Vicente Liem de la Paz
11 - St. Marina of Omura
14 - Bl. John Liccio
15 - St. Albert the Great
19 - Bl. James Benefatti
24 - Bl. Margaret of Savoy
St. Raymond was born of noble descent with ties to the Aragon family. He studied in Barcelona and Bologna, earning a doctorate in both civil and canon law. While teaching canon law in Bologna, he joined the Dominican Order at the age of 47. He even served as the Master of the Dominicans from 1238-1240. Pope Gregory IX asked for St. Raymond’s help in organizing the Church’s laws. He compiled the “Decretals of Gregory IX” which were used for almost 700 years until canon law was fully codified in 1917. St. Raymond is fittingly the patron saint of canon lawyers.
St. Margaret was born to Emperor Bela IV and Mary Lascaris in 1242. She was placed in the Monastery of Veszprem for her education and later, she received the Dominican habit in Buda. Margaret lived a life totally dedicated to Christ. She lived in total humility. She constantly fasted and refused nice clothes and royal comforts, remarking that she preferred the odor of sanctity when dead to smelling sweet only when alive. She spent her days in prayer, devotion to the Eucharist, and caring for the poor, lavishing on them whatever gifts her royal family sent her. She died in 1270, and Pope Pius XII canonized her in 1943. Her feast day is January 18.
St. Thomas is one of the most important theologians in Church history. His writings on philosophy, theology, and the law still influence us today. His most famous work is the Summa Theologiae which is a summary of all the major teachings in the Catholic Church.
Born in Florence, St. Catherine de’ Ricci came from a wealthy family. She was prayerful from a young age and developed a devotion to the Passion of Christ. She went to Tuscany to join a community of sisters of the Third Order of St. Dominic. St. Catherine took her name in honor of St. Catherine of Siena. She regularly experienced visions and ecstasies, even during mealtime. She eventually became prioress of the community and succeeded in her administrative duties. St. Catherine was known to experience the sufferings of the Passion, including spontaneous bleeding and the stigmata on her hands. While still alive, she even appeared to St. Philip Neri many miles away.
Jordan belonged to the noble German family of the Counts of Eberstein. He was born in the Castle of Borrenstrick, in the diocese of Paderborn. He began his studies in his native land, and was sent to complete them at the University of Paris. While a student he met Dominic de Guzman, the founder of the Order of Preachers, and was inspired by the preaching of Reginald of Orleans (also known as Reginald of Saint-Gilles) to join the Dominican Order. He received the habit on Ash Wednesday, 1220. Jordan was a Master of Arts and a grammarian, and taught in the schools of Paris. In 1221, a General Chapter of the Order held in Bologna appointed Jordan Prior Provincial of Lombardy in Italy. He succeeded Dominic de Guzman as Master General of the Order of Preachers when Dominic died.
St. Vincent Ferrer was a Valencian Dominican friar and preacher, who gained acclaim as a missionary and a logician. He is honored as a saint of the Catholic Church and other churches of Catholic traditions. St. Vincent preached and converted for over 20 years in Europe. He contributed to the resolution of the Western Schism, where 3 separate men claimed to be Pope. The division in the Church even led him to physical sickness. Due to his fiery preaching, his nickname is “The Angel of the Last Judgment.” Vincent died on 5 April 1419 at Vannes in Brittany, at the age of 69, and was buried in Vannes Cathedral.
St. Agnes was a Dominican prioress in the Tuscany area of Italy. At the young age of 9, she entered a Franciscan monastery. She continued to grow in holiness and prayer and was elected abbess of her community at the age of 20. She became known for performing miracles and healing the sick. There was even a report that she multiplied loaves. Despite her healings, she was often sick herself. In 1301, she returned home to Montepulciano’s community. She had a vision of St. Dominic and decided to have her nuns join the Dominican Order.
St. Catherine was both a mystic and a reformer. She was born in Siena, Italy in 1347 and wanted to devote herself to God, against the wishes of her parents. She became a Third Order Dominican, dedicated to prayer while remaining active in the world. She was famous for her mysticism and played an important role in reforming the Church. She helped influence Pope Gregory XI to return to Rome from Avignon, France. After his move, the pope encouraged her to complete many missions for him. Today, her spiritual writings The Dialogue of Divine Providence teach us about our relationship with God. She is the patron saint of Rome, Italy, and Europe. She was canonized in 1461, declared patron saint of Rome in 1866, and of Italy (together with Francis of Assisi) in 1939. She was also proclaimed patron saint of Europe in 1999 by Pope John Paul II
Pope St. Pius V was an important reformer during the Protestant Reformation. He helped implement the reforms of the Council of Trent and standardized the Roman Rite. While dealing with issues in Europe, he helped unite monarchs to defend against the invading Ottomans.
St. Antonius grew up in Florence to a wealth family and joined the Dominicans at the age of 16. He joined Bl. John Dominici’s community which promoted a more strict reform of the order. He reformed Dominican communities throughout Italy and even participated in the Council of Florence in 1439. As word spread about St. Antonius, Pope Eugene IV appointed him as Archbishop of Florence. Just as he worked for his order before, he worked for his new archdiocese. He built up his communities, spread the Gospel, taught the laity, and served the poor.
Lambertini was born in 1322 in Bologna, the only child of Count Egano Lambertini and Castora Galuzzi. Her parents were devout Catholics and were known for their charity and generosity to the underprivileged of Bologna. On her fifth birthday, she requested to receive Holy Eucharist; however the custom at the time was that children did not receive their First Holy Communion until age 14. At age nine, she went to live with the Dominican nuns at Val di pietra, near Bologna. On May 12, 1333, the day of the vigil of the Ascension, she knelt in prayer and the "Light of the Host" was reportedly witnessed above her head by the Sacristan, who then fetched the priest so he could see. After seeing this miracle, the priest felt compelled to admit her to receiving the Eucharist. Immediately after receiving it, Lambertini went back to her seat, and decided to stay after mass and pray. Later when a nun came to get Lambertini for supper, she found Lambertini still kneeling with a smile on her face. The nun called her name, but she did not stir, so she lightly tapped Imelda on the shoulder, at which Imelda collapsed to the floor dead. Her remains are kept in Bologna at the Church of San Sigismondo, beneath the wax effigy of her likeness. The cultus of this young Blessed has grown so popular that a confraternity for First Communicants has been established in her honor and the last Eucharistc Congress held in Bergamo passed a canonization.
was an Italian religious sister of the Third Order of St. Dominic who was noted as a mystic. She was renowned for her spiritual counsel, devotion to the Blessed Sacrament, and fantastic miracles were attributed to her. She was beatified by the Catholic Church in 1625.
Also known as St. Peter Martyr, St. Peter met St. Dominic when he was 15. He joined his new Dominican Order and became a famous preacher throughout all of Italy. His preaching led to many conversions in Italy, especially those who believed in the Cathar heresy. In response, Cathars from Milan conspired to assassinate St. Peter. The assassin, Carino of Balsamo, struck St. Peter in the head with an axe. He rose to his knees, recited the first part of the Apostle’s Creed, and wrote “I believe in God” on the ground in his own blood. Carino would go on to repent and join the Dominicans himself, becoming a blessed.
Diana d'Andalò was born into a powerful Roman family in Bologna, Italy in 1201. We know nothing of her childhood, but was known as a beautiful, intelligent and happy young woman. Influenced by the preaching of Blessed Reginald, she joined the Dominicans, and was received into the Order by Saint Dominic de Guzman himself, but her family forced her to stay home. She joined the Augustinians at Roxana, Italy, but was abducted and taken home by her family; Diana was injured in the abduction, but later escaped from home and returned to the Augustinians. Blessed Jordan of Saxony met with her family and convinced them that the way to keep the girl close to them was to build a Dominican convent; in 1222 they helped her found the monastery of Saint Agnes in Bologna, Italy on land her father owned. She and several other sisters, including Blessed Cecilia of Bologna and Blessed Amata of Bologna lived out their days there. Diana and Blessed Jordan kept up a correspondence that lasted for years and dozens of letters, many of which survive today.
Cecilia Cesarine began her religious life in the monastery of Santa Maria in Tempulo, Rome. In 1221 she moved with her community to San Sisto, a reformed monastery founded in that year by St. Dominic de Guzman, from whom the group received the Dominican habit and in whose hands they renewed their vows. In 1225 Cecilia and three other San Sisto nuns were sent to Bologna to the monastery of S. Agnes, newly founded by (Bl.) Jordan of Saxony and (Bl.) Diana d'Andalo, in order to establish the Dominican life there. Cecilia was prioress of St. Agnes in 1237. Her reminiscences of St. Dominic, embodying much information about the foundation of San Sisto, and including the only eyewitness description of Dominic's features, were preserved in writing by another nun c. 1280.
St. Zedislava grew up as a pious child. When she was 7, she tried to run away to a life of prayer and penance as a hermit in the woods. At 15, she was forced to marry. Her husband treated her harshly. She managed to secure enough freedom to pray and serve the poor. She also helped to support and build different hospitals, churches, and convents. Her husband even allowed her to join the Third Order of St. Dominic as a layperson. St. Zedislava experienced visions and ecstasies and even performed miracles for those around her.
Bl. Ceslaus was born in Silesia to a noble family. Ordained a priest, he became dean of the canons at Sandomierz. In 1221 while accompanying his bishop to Rome, he met St. Dominic who received him into the Order along with St. Hyacinth. A friar of great sanctity with a burning zeal for souls, he evangelized Eastern Europe, performed many miracles, and was instrumental in establishing the Province of Poland.
Mother of Saint Dominic and Blessed Mannes, Blessed Jane was born of the prominent d’Aza family and married Felix de Guzman. Three of their children spent their lives in the service of the Church: Anthony, Mannes and Dominic. An early source describes her as “virtuous, chaste, prudent, and full of compassion for the poor and the afflicted; among all the women of the region she was outstanding for her good reputation.”
Saint Dominic (Spanish: Santo Domingo), also known as Dominic of Osma and Dominic of Caleruega, often called Dominic de Guzmán and Domingo Félix de Guzmán (August 8, 1170 – August 6, 1221), was a Castilian priest and founder of the Dominican Order. Dominic is the patron saint of astronomers.
St. Hyacinth was a Polish Dominican priest and missionary. One of his miracles happened when the Mongols attacked his friary. He rushed to the tabernacle to save the Eucharist when he heard Mary ask to be taken away, too. So, he grabbed saved both the Eucharist and a heavy statue of Mary with miraculous ease. He joined the Dominicans after watching St. Dominic perform a miracle in Rome. He received the Dominican habit from St. Dominic himself and was known as the “Apostle of the North.”
Mannes, an older brother of Dominic, was contemplative and holy. He placed himself under his brothers guidance at least from the foundation of the Dominican Order and perhaps even much earlier. Mannes joined the Order and was known as a fervent preacher, virtuous in his habits, meek, humble, and kind. He later helped establish the priory of St. Jacques in Paris in 1217, and in 1219 he was entrusted with the care of the Dominican nuns at Madrid. After his death many miracles were attributed to his intercession.
St. Rose of Lima was a member of the Third Order of Saint Dominic in Lima, Peru dedicated to a life of penance and prayer.She became known for both her life of severe asceticism and her care of the needy of the city through her own private efforts. She even built a small hut for herself to pray in, leaving when it was time to go to church. A lay member of the Dominican Order, she has been declared a saint by the Catholic Church, being the first person born in the Americas to be canonized as a saint.
St. John was born in Spain and evangelized in Peru.
Francisco Martín Fernández de Posadas was born in the Kingdom of Spain on 25 November 1644 as the son of poor parents - who were war refugees - who belonged to an ancient noble household who had since declined in its status. He received his baptism in late 1644 not long after his birth. He became a noted preacher and popular confessor while being hailed as a second Vincent Ferrer and in the beginning was subjected to violent dislike and ridicule from fellow Dominicans before he was allowed to enter the order.
Lorenzo was born in Binondo, Manila, Philippines. His Chinese father taught him Chinese, and his Filipino mother taught him Tagalog. Both of his parents were Catholic. Lorenzo served at the convent of Binondo church as an altar boy. After a few years Lorenzo earned the title of "escribano" (notary). He became a member of the Confraternity of the Holy Rosary. He was working as a clerk at the Binondo Church when he was falsely accused of killing a Spaniard in 1636. Prior to that, his life with his Filipino wife and three children was one of peace, contentment, and Christ-centered. Lorenzo was falsely accused of murdering a Spaniard and sought asylum on board a ship with three Dominican priests, Saint Antonio Gonzalez, Saint Guillermo Courtet, Saint Miguel de Aozaraza, a Japanese priest: Saint Vicente Shiwozuka de la Cruz, and a layman named Saint Lazaro of Kyoto, a leper. The boat landed at Okinawa and the group was arrested on basis of their Christian religion. They were tortured by the Japanese, but did not denounce their faith, and died as martyrs. Lorenzo Ruiz was beatified in Manila on February 18, 1981 by Pope John Paul II who canonized Lorenzo on October 18, 1987. Lorenzo's beatification was the first one outside the Vatican and is the first Filipino saint.
St. Louis Bertrand was a Spanish Dominican friar who preached in South America, known as the “Apostle to the Americas.”
St. Martin was a Peruvian lay brother of the Dominicans in Lima, at the same time as St. Rose of Lima. He dedicated himself to serving the poor. His works included founding an orphanage and a children’s hospital. His miracles include levitation, bilocation, and miraculous healings.
Marina, a Dominican lay tertiary in the archdiocese of Nagasaki, Japan. In 1634, She was arrested for being Christian and host missionaries at home, and was punished to be paraded naked by all peoples of Omura, Nagasaki. She was sentenced to death along with other 68 Christians and led to the holy mountain, where she died scorched, and the ashes thrown into the sea. Martyred in the persecutions of Tokugawa Yemitsu. She was canonized in 1987.
Albertus Magnus, also known as Saint Albert the Great and Albert of Cologne, was a German Dominican friar and Catholic bishop. Later canonised as a Catholic saint, he was known during his lifetime as doctor universalis and doctor expertus and, late in his life, the term magnus was appended to his name. Scholars such as James A. Weisheipl and Joachim R. Söder have referred to him as the greatest German philosopher and theologian of the Middle Ages. The Catholic Church distinguishes him as one of the 36 Doctors of the Church. St. Albert was a German Dominican friar and bishop. Even during his lifetime, he was known as one of the top theologians and philosophers in the world. Today, he is a Doctor of the Church. His areas of study also included logic, botany, zoology, geography, and astronomy.
John was a native of Vercelli and qualified at Paris as a doctor both of civil and canon law. While he was carrying out this office at Vercelli, encouraged by the Master General Jordan, he entered the Order of Preachers. Later he founded a convent there, which he also governed as prior. Afterwards, while most religiously ruling the Province of Lombardy, he was in the year 1264 elected as sixth Master General of the Order. Austere with himself, gentle towards others, he quickly visited nearly all the Order’s convents in Europe, and for almost twenty years labored fruitfully and attentively for the good of the whole Order.
Born in Porturgal, St. Bartholomew entered the Dominican Order at the age of 13. He taught throughout Porturgal, especially in various Dominican houses. He reluctantly accepted becoming the Archbishop of Braga, Portugal in 1558. He attended and contributed to the Council of Trent, collaborating with St. Charles Borromeo. Once he returned home, he committed himself to implementing the reforms, all while caring for the poor and building hospitals.
St. John was born in Cologne, in modern day Germany. He was martyred for the faith in 1572, part of the martyrs of Gorkum.
St. Francisco was a Spanish friar who founded the Dominican Sisters of the Annunciation of the Blessed Virgin.
St. Ignatius Delgado, whose feast we celebrate on July 12, was a Spanish missionary and is now one of the martyrs of Vietnam. He was born in Villafeliche, Spain, in 1761, and was raised in a pious family. He became a Dominican priest and served as a missionary in Vietnam for almost 50 years. He was named coadjutor vicar-apostolic at East Tonkin, Vietnam. However, government-sanctioned persecution of Christians began soon after. Ignatius was arrested and locked in a cage, then put on public display for ridicule and abuse, and left to die. He died of hunger and exposure in 1838. The martyr was canonized by Pope John Paul II in 1988.
St. Dominic was one of the martyrs of Vietnam.
St. José was an Argentine priest who evangelized his country. He was known as the “cowboy priest.”
A Third Order Dominican, St. Louis was a renowned founder and preacher. He founded both the Company of Mary and the Daughters of Wisdom. His most famous works are Secret of the Rosary and True Devotion to Mary. Pope Clement XI even left him with the title of “Apostolic Missionary.”
St. Peter was a Spanish missionary to China, where he was martyred.
St. Vicente was born in North Vietnam to Christian parents. He was martyred for the faith.
St. Domingo was born in Spain and evangelized in the Philippines. After he went to Japan, he was martyred for the faith.
Bishop and martyr of Vietnam. A native of Ellorio, Spain, he entered the Dominican Order and was sent to the Philippines. From there he went to Vietnam in 1858, serving as a vicar apostolic and titular bishop until betrayed by an apostate. He was martyred by beheading with St. Jerome Hermosilla and Blessed Peter Amato, by enemies of the Church. He was canonized in 1988 by Pope John Paul II.